Offering gratitude

I remember the Christmas I was about seven or eight years old. I wanted a Cabbage Patch doll. It was all I really wanted that year, to be honest. I had made that much clear to anyone who was listening (Mom, Dad, Santa….God?). I think I dreamed about her, my doll: those chubby cheeks, that rag-doll yarn hair. Those two lumpy pig-tails tied with ribbons, along with the signature on her rounded derriere that guaranteed she was truly made by ‘the’ Xavier Roberts. To have a Cabbage Patch doll would have been to have a dream come true. An answer to prayer, even. (I am not sure if I prayed for her, my non-existent dollie- but to think that I might have makes total sense.)

So imagine my surprise when I opened my Christmas gift that year to find a beautiful china doll with porcelain skin staring back at me instead of a dimpled plastic one. This replacement other- this actual doll was a fine toy complete with dark, wavy hair, finely stitched Victorian dress and a velvety blue bonnet that just never would stay put on that her head. She was lovely, but she wasn’t a Cabbage Patch Kid.

I don’t remember feeling very thankful.

What I do remember was receiving that doll and the disappointment I felt. She was beautiful, elegant and far more of a classic in comparison to the trendy Cabbage Patch doll I craved. But she wasn’t what I asked for. I felt quietly disappointed about the whole thing.

Years later, I find myself still asking. Only this time, my requests aren’t as trivial and innocent.

“Please God, protect them…” “Please God, allow rest…” Please God bring healing…” “Please God, more time…” “Please God….please.” Sometimes the litany of request feels like a shopping list of needs that I rhyme off- with hopes that I will get everything on my list. But what if what I am asking for is no longer in stock? What if it is not available at this time? What if what I am asking for is something not the very best for me- nor the very best for those for whom I am requesting that certain something? What is best, anyway? Do I even know?

What if prayer was less a list of ‘please give…’ and more of an “I thank you…”? What would prayer be like then? Would it change?

Our lives are full of blessings. Some of those blessings come through rays of sunshine and hope. Some of the blessings come through tears and storm clouds. But through the joyous moments and through the difficult times, there are slices of time when light shines through and we see the absolute beauty in life. Yes, our lives are precious in all their complexity- even in the midst of absolute darkness and sorrow, beams of light will radiate.

These little moments for me can be seen as answers to prayer. True, these little blessings are not always the big ticket items on my proverbial prayer shopping list- sometimes they are just those little somethings I noticed out of the corner of my eye. The little things. Things like…

• A friend stopping by to say they are thinking of me
• A phone call just when I needed it
• A message, email or note
• A smile timed just right
• A hug
• A drive to Tim’s
• A rainbow
• My flowers blooming
• A found kitten

The little things in life are sometimes what bring the greatest joy in my darkest hour. They are what get me through.

I have been asking God for some pretty big-ticket items lately. I have a feeling a few of us might be in this same boat. But I wonder if we have sometimes forgotten how to pray gratitude into our prayers. To thank instead of ask. To offer gratitude.

To thank God for the gift of time- what a precious commodity that is. To thank God for the gift of memories- we have such precious recollections of the ones we love- even as we make new memories each and every day. To be grateful for each moment we’ve been given. Even for today. To just relish the very minutes we have right now and breathe a prayer of thanks for this priceless gift.

We are so blessed.

Our lives may seem complex, complicated, rushed, maddening, stressful, anxious and short. But viewed through a different lens, they can also be seen as beautiful, intricate, intense and precious. Our lives are a masterpiece- and this life is only the beginning.

For every breath we’ve been given, our grateful hearts say “thanks”.

Walking humbly

I knew I had to do it- even last night as twilight gave way to darkness. But the frustration was still close to the surface. The feelings. And I found a myriad of reasons to explain my behavior, to ease the sting of my wrong done. Somehow, peace just would not come and so it was, I found myself wrapping my arms around her this morning, hugging her tight. I apologized then- for the way I handled my frustration last night. For what I did unkindly, in the heat of a moment. I asked her for forgiveness. And she offered it, freely. The ones we love the most are the ones we hurt the most frequently. And sometimes we forget that in offering those two little words ‘I’m sorry’ backed by heartfelt meaning we find the perfect way- the only peace-filled way in which to live, love and practice the art of forgiveness (that ancient art of letting go and loving wholly).

Forgiveness is a well-worn path leading to love.

Recently, I was ‘somewhere’ with our family. I am going to try to keep this vague so as to protect anonymity. Namely mine. I happened to be walking away from the washroom when I came across a person from my past whom I have not been able to speak to nor face up to for years due to a history of hurt between that person and my immediate family. There is a history here that goes back far with turbulent waters that run deep. There have been wrongs done, words spoken, vengeance taken. On both sides of the fence, perhaps- depending on whom you talk to. And over the years, I have believed that I had released the burden of offense that this person (and the persons who stand with them) had brought me. But yet, I still lived in fear of facing this person. What would I say? What would that person do? How would I react? What if I started to crack up under the pressure?

The binding of this offense from years ago still has a choke-hold on me.

It is not that this person makes me feel angry. It is fear mostly that I feel. Fear of the unknown, fear of what could happen, fear of humiliation. Fear of facing this person. I am reminded of that verse which states that perfect love casts out fear. To be exact, the words of this verse say this: “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The man (or woman) who fears is not made perfect in love” (I John 4: 18, NIV) I wonder- what if I practiced loving this person instead of channeling my energy into fearing them. What might transpire were that to happen?

I can tout myself as being a loving person but if I cannot love my enemies, the love I offer is shallow. Who wouldn’t find it easy to love those who treat us well, those who build us up, edify our character? It is easy to love when love feels good. So much harder to love when the price is our pride, our image. We shouldn’t love solely when it is easy- we must love when it is hard. For in loving, we are free. But this is hard work- it require discipline.

I have found in recent years a yearning in my soul to exemplify love in my life. This love is not my own- it is God’s love channelled through me. It is supernatural love of a divine nature. And because I feel the power and presence of love in my life, I am free to love others in the very same ways I too experience love. Unconditionally, liberally, wholly.

In thinking about the offence I have felt over the years, one of which I make mention of above, I am humbly reminded of the offences at times that I have caused. At times, unknowingly and at other times, purposefully. If I am in any way offended by those who have hurt me, how much more then are those whom I have hurt injured by my offence to them? In being human, we are prone to hurt one another by our very nature- one does not have to look far in the news to find evidence of this. We are a hurting people. We live in pain. The freedom from which comes through forgiveness.

I wonder how much of our pain would be eased if we could only take the initiative to bear the weight of any offence committed against us through arms of love. What a humbling exercise- accepting responsibility to start the reconciliation process even when we haven’t been the one who wronged. This is not to say we must accept responsibility for wrongs done which we have not committed- it is just to say that in love and through grace, we can make the first move. This is biblical principle. For we see through scriptures over and over again that love is the antidote to the pain which breeds fear. Not that love can eradicate pain- but it can help us cope with our response to pain. True, there will always be those in our lives that inflict on us the brutality of injustice- but it is the reaction to such that determines the load we end up carrying. My response to the offender is what determines the pain I carry in my shoulders, in my body. In my heart. The release is found in forgiveness.

We must let go and in love move forward.

Recently, a very special woman shared with me her decision to go to someone who had deeply hurt her and how she found grace to offer a hand in love to this person. Just today, I read of a woman whose former husband murdered her three baby boys before turning the gun on himself. And yet, this hurting woman found strength in time to forgive this man, thus releasing her own burden of despair. I think of a man in our own community who offered forgiveness to another during his own family’s darkest hour. And in my own life, I have found the greatest peace has come through laying down my own agenda and rights so as to walk in peace with another human being. So as to walk in peace with my God. I am daily reminded through these and other stories- that it is in releasing our fear, our pain and choosing love in spite of the tremendous odds that we find supernatural strength to forgive.

It is there in the peaceful still that we find quiet, humble grace.

Blessings come through tears

We have a new baby kitten, so precious and sweet. The girls are enamored yet feel completely responsible for this little bundle of love. The other day, M.A. said to Husband with a sigh, “I am soooo tired of looking after this kitten” to which Hubs responded it was not her responsibility to do so: it was the mother cat who had that job.

Nevertheless, she feels it is.

Last summer, we had five little kittens born and raised on our property. One summer evening, the mother introduced them to us, calling them out from a Spirea shrub one-by one. They danced around our feet in the twilight much to the delighted squeals and giggles of our girls. We were taken by these little beings- they quickly wrapped themselves around our hearts.

One busy Sunday morning we were heading for church in a rush when Brian backed the van up quickly. One of the little kittens was situated under the tire, as they all found the warmth of our vehicle comforting. With a sickening feeling, Brian knowing he had backed over it, got out of the van without the children knowing and found the kitten. Still without telling them as he knew it would completely upset them at that moment, he moved the little lifeless body and carried on, feeling sick about the unfortunate event.

Even the life of a kitten has meaning and significance.

This summer, I have been watching this new mama cat as she cares for her single kitten and I have been struck with the fact that although she can do much as a mother, she cannot prepare her baby for the inevitable: its death. It is contrary to our normal inclination to think of death upon the emergence of new life, but the inevitability that life is followed always by death is something we cannot avoid. We as humans have the ability to be aware of our existence, something cats, in all their amazing capability cannot be.

Sadly, we as humans are not always aware that we are born to one day die.   Yet thankfully, we are reminded throughout life that it is the living that is sandwiched in between the entry and exit that makes all the difference.

I have been thinking of how we as parents- how we as the adults can prepare children for death. We know not how long any life has been given, know not the number of our days nor any one elses, for that matter. How do we live life while facing death? How do we prepare for this fact? Even with my own assurance of heaven, there is still the very real aspect of separation in death that we as humans must face. Death causes separation, even if but for a time. No one truly wants to leave behind those they love and adore.

In my extended family, we have had several premature deaths- two to infants and one to a teenager on her graduation night. In all three cases, it has been hard to make sense of the fact that these were not elderly people facing death after a long, fulfilling life. These were babies, these were children. How does one make sense of this? How is it that a child is as susceptible to their mortality as one who lives to be one hundred? But it is the very nature of our humanness to be so fragile- we are but a vapour, a breath- transfixed between the present and eternity with only our next lungful of air as a separating veil.

Is this life we live, as fleeting as it might appear to be, a blessing?

I talked to a dear friend recently about that word ‘blessing’- a beautiful word to describe life when things are going well, but a puzzling one when things are not. Is life a blessing? All life?

The night my aunt was taken, she who was then eighteen years of age and a brand-new high school graduate- that night, two officers came to my grandparents door in the wee hours of the morning. Came there to deliver the inevitable news- news no paret ever wishes to receive.   That an accident had occurred and their beloved baby girl had been the casualty.  Words could not express the emotions that would overcome a parent hearing such a fateful interruption during what would have been prior a peaceful night’s sleep. What images would run through the mind? What visions? Our sole desire as parents is to keep our children safe- and when we cannot, have not been able to keep this sacred oath, what must that do to a parental psyche? Where would one go to find solace?

My grandfather’s devout faith and trust in a loving God- in a God who blesses us even with showers that fall fast and furious at times, pelting us with their intensity. My grandfather said this: “The Lord giveth and the Lord taketh. Blessed be the name of the Lord.” In the scriptures, Lord connotates a title of respect for one deemed in a position of honor, much the same as the word Rabbi is used to refer to a teacher. For my grandfather, he did not hesitate to acknowledge that the One he trusted most- the One who had proved faithful to him time and time again, would still prove faithful even in this storm.  And he used the word “blessed” to ascribe meaning- even to the taking of that dear one whom he held most precious.

How could this be?
Was this tremendous loss a blessing? For our family, we suffered the passing of a beloved daughter, sister, friend. Down through the years, we grandchildren have been told stories that honor my Aunt MaryAnne’s life. We have seen her legacy- and my own daughter is her namesake.  While death will never be celebrated as a blessing, for death is not lauded in the same way that we cherish life, the blessing was the life. She has never been forgotten, her life not rendered as history. Because through story, her memory lives on. Her life, however brief it may have been- was a blessing to those whom she met. There was not a soul who crossed her path that didn’t love her- she was that kind of girl. Years later, I still find people who talk of her genuine sweetness and purity of spirit. She was gentle and loving- and the world is a richer place because her life was in it.

We often say that we have been blessed with good health, good fortune, good genes, good luck. When the weather is nice we count it a blessing. But I would counter that life, no matter how short, how seemingly insignificant- is precious. Our lives are precious. And it is a blessing to live, to have lived. It is a blessing to have been given the chance to breath in air, to feel sun rays’ gentle warmth on our upturned faces, to know what it is to have felt the rain. My grandmother of 92 sits day after day inside a manor in Fredericton and while it can seem to be a curse to live that long and no longer have the wherewithal to get up and move, the people in her life are a blessing to her. It is a blessing for her to be cared for by people who genuinely love her.

And while I even think of the people in this world who have not been blessed with love and care, I feel the challenge is left up to those of us who know this blessing well to then extend it outwards. So that everyone the world over can feel the touch of love, especially those who need it most. Acclaimed writer and critical theorist bell hooks said this about the blessing of love: “Imagine how different our lives would be if all the individuals who claim to be Christians, or who claim to be religious, were setting an example for everyone by being loving” (hooks, 2000, p. 74). Were this to be true, how much more would we then understand the meaning of that little word blessing?

The challenge is left to us.

Our lives are not for naught. They are precious, meaningful, purposed for a greater plan. And it is a blessing to live, to have lived. A blessing to love, to have loved. And a blessing to have the opportunity to share this eternal love we know so well with the others in our lives.

Taking care of ourselves

She playfully bats at the little ball of fluff, her baby. Tousling, grooming, cuddling, nursing. But when she sees the need, setting the little kitten free to explore without the ever-present eye of Mama to govern and oversee. Sometimes, she completely appears to abandon, lazing in the sun while her tiny kitten sits alone on the top stair of our steps, wary and uncertain. Is Mama neglectful? I think not.

When mama cat lovingly stretches out languidly on our top step with baby nearby, her tiny offspring responds to her in love. There is no doubt that there is a relationship between the two. But it is one designed to set free so that the younger can one day take care of herself. To never allow for the certainty that the baby will one day be on its own would be a tragedy. True. Everyone needs love- even barn cats. But you rarely see amongst animals any form of helicopter parenting as one often sees in human parenting. Animals seem to know instinctively the balance needed so as to nurture and prepare their offspring for life after the nursery.

Care requires that we respond within a relationship. Within relationships of care, there is always a two-way exchange happening at any given time- a process which can reverse and rearrange at seemingly a moment’s notice. And all because relationships of care are responsive. A caregiver in relationship to another acknowledges a need or a requirement, responds to that need and then allows for caring to occur. This process can be reversed almost immediately, depending on the relationship. The cared-for- in response to the care emitted, can then responsively give care to the other almost immediately.

In thinking about care so much and so often, I am realizing that there are elements of care that we have forgotten. I feel we have forgotten at times how to take care. A local radio personality whom I have listened to over the years often signs off with the phrase, ‘take care of one another today’; from the moment I first heard this phrase, it has stuck with me. How does one take care? And where does care-taking begin?

I would suggest that there are dimensions of caretaking that we must heed. That we have overlooked. The first being our need to take care of ourselves.

There is an underlying assumption that we need to take care of one another in life, but in order to do this, we first need to learn the secret of taking care of ourselves. In taking care of ourselves, we need to learn to listen to our bodies, listen to our hearts. We have all heard of the spoken rule, given by flight attendants on airlines, to put on your own mask on first prior to helping your children or other dependents. I am convinced in my own life that the growth and development of care woven throughout my life experiences has been a direct result of my learned ability to care for myself, self-care guided for me by faith through the direction of a loving Father. For years, I looked to others to care for me. Why weren’t they doing what I thought was the basic of all human responses- caring? Why were people not responding to my needs? And why wasn’t I feeling loved and looked after? Why was I feeling so bereft? These feelings of a deficit in care followed me into my marriage, leaving me looking to a husband to fulfil the role of caretaker, a tremendous responsibility considering he was not even the one who had left me feeling unloved and uncared for in the first place. That was baggage I had brought into our marriage- a composite of my difficult years of schooling, my years in the public eye as a pastor’s kid and the other personal experiences of my life that directly impacted me in very private ways. We cannot first expect others to care for us if we have not learned how to care for ourselves. And I am convinced that many, many problems in marriages could be avoided if we first were able to redirect our need for care back to ourselves- as well as if we could start to see that the ways people express care, initiate care, offer care, interpret care and understand care: are different. Different. Not bad, worse, inferior or poorer: just different. Maybe we need to start by seeing the best in what another human being is offering us, starting with our partners.

I would never, ever wish the message I am conveying to be one in which we reduce the responsibility we have toward others. My life is rich because I have learned to care for others. I believe that the transformation in my life has been one in which, with God’s guiding hand, I was able to take something that was painful and difficult and see the good in it. I think this is the reason I am now able to responsively express care to others: there has been a miracle in my life. But I would never want to overstep the responsibility I have been given to care for myself in all of this. That was a first step in this process- understanding the needs in my life and slowly taking measures to meet those needs one by one through loving myself. Through accepting myself. Unconditionally. I had to learn to love myself so as to love others. And I cannot personally underestimate my faith in Jesus and my Abbba Father in this process- as I have come to understand I have a Father who loves me intimately and expressly, I can now love myself as an expression of His love. I am free to love the others in my life as I now know how much I am loved myself.

And this is the very essence of care: freedom to love and responsively give to oneself and the others in one’s life. Freely, wholly, purely.

All because of love.

Why I care

We talk a lot about white privilege, but it is a little more discomforting to broach a discussion on white poverty. Somehow it hits closer to home.

I grew up in the heart of the Annapolis Valley, a small rural farming community known for its potatoes and apple orchards. My community was aptly named Melvern Square, as it was a squared off corridor firmly anchored by three pillars: family, community and faith. My father was one of two pastors called to minister in this area, ensuring that I lived my life firmly fixed within the public’s eye- on first name basis with most everyone I’d meet.

It was an idyllic life in ways. We were poor but we got by. I remember trips to the country store- a one room building with wide wooden clapboards filling in the floor space, glass candy jars containing five cent goodies lining the back wall. When the front door was cracked even so much as an inch, an old-fashioned bell signalled both your appearance and your exit, ensuring you would never peruse the ice cream freezer or chip rack anonymously. Our house was sandwiched between the community center on the right and my father’s little brown country church on the left. Behind our property was the community pond for skating on in the winter and avoiding in the summer- as we all speculated that alligators or other forms of creepy-crawlies might live in there. Across the street was the consolidated school housing grades 1-6- a school which I never had the privilege of attending.

The school I attended was a private institution located in a neighboring community. When I entered the educational milieu, I quickly realized that my life was not what it had seemed to be. I became the “other”- teased for my different religious affiliation, tortured for my family connection, belittled for my appearance. Separated for my difference. I was disconnected in many ways. And I soon came to understand the term “white trash” and its unflattering connotations, as that is what I began to feel I was while in this school. Trash. Unloved and undesirable.

My schooling experience was thus one in which oppression was very visible. This same private school I attended later came to be exposed regarding “issues” of a very serious, abusive nature. These privately held secrets of the upper echelon came to be outed in a very visible way via news media when I was in high school. When I now see images of residential schools, it brings to mind sordid mental pictures of what that time of life was like for both me and my classmates. That experience has forever changed the way I look at education.

So then. As long as I have been a student, I have been interested in ethics of care in classrooms. As I did not have the privilege of being exposed to ethics of care in most of my formative years of schooling, I now spend my life advocating for these pedagogies of love and care along with the foundational rights that I believe all people- young and old- are worthy of receiving and deserve to experience as a basic human right. By virtue of their humanity.

One of the specific memories I have as a student took place when I was in Grade 7, attending this same school mentioned above. A young man in Grade 10, who had been having a particularly difficult time in his life, went around one day after school saying good-bye to everyone he could see in the hallway. It struck me as strange that he would seek me out, as I was quite a bit younger than him and outside his social circle. That night, as I would come to discover, he drove his car into a wooded area and shot himself in the head. This was my first exposure to suicide.

Rather than taking time to counsel us in our grief and confusion, the teachers at this school used this opportunity to tell us how this boy, and thus his classmates, had been and were heading down the wrong path and needed to get things straightened out. It was one of the most poignant memories of my schooling. I can still hear the judgemental voice of the female teacher who told me and my classmates that Donnie* had obviously been in the wrong, and I will never forget that mental picture of him the day before he died, his face resolute: epitomized by soft spoken words and a calm demeanor. Although there are many layers to this story that I could pursue at length, my experiences as a student living through a deficit of care in my schooling, along with the many, many others of my classmates who echo this sentiment, has convinced me that care is the absolute number one priority of educators in the classroom. We are educating students for academic learning, yes. But I trust we are first and foremost developing caring, compassionate human beings in the form of both students and teachers who will live empathically in an interconnected, interdependent world. As an educator, this is fundamental to my practice.

I believe that when people learn to care, their learning is enhanced and their growth is furthered. Students and teachers are all the better for the care that they have cultivated, and I am not alone in holding this belief. Miller (2010) cites Nel Noddings’ work as being premiere in the encouragement of educators in fostering this care ethic. She suggests that educators pursue caring as one of their main goals in schooling and education, teaching students to learn to care for themselves, others and the environment as well as to care for ideas and learning (Miller, 2010, p. 63). Noddings has laid out a very systematic, comprehensive approach to caring that entails teachers be clear and unapologetic in their goal: “the main aim of education should be to produce competent, caring, loving and lovable people” (Noddings in Miller, 2010, p.64). I can attest to the fact that many, many others hold this belief as I have heard from people writing in response to my blog on what students remember most about teachers. They almost unanimously stated the same: students remember that their teachers care.

We are a culmination of our past and present experiences- and the breadth and depth of these same experiences will hopefully lead to a brighter, more positive future as we learn and grow.  When we know better, we do better.  I trust that this statement will always be true of my life and that my legacy will be one of care and love.

Rage against the dying of the light

We tread side-by-side at dusk, rain still shimmering on summer leaves while sun fades fast behind heavy clouds. He divulges to me the secrets we both keep hidden away through daylight hours from Little Ears, sacred documents of the heart that must be locked away. As I walk the inside track, closest to the gully that leads down to the prolific birch trees spreading helter-skelter towards the field, he tells me this. Doctors have given very little hope, very little promise.

“What about that treatment?” I ask.

“It won’t prolong life,” the resigned response. And then he says to me, “I keep thinking of that Dylan Thomas poem:

Do not go gentle into that good night, Old age should burn and rage at close of day; Rage, rage against the dying of the light.”

“I am resigned to the fact that the doctors know best,” he then offers uncertainly.

I cannot think of anything profound to say to that. But I think to myself: I would rage.

I would rage.

If radical pedagogy must insist that everyone’s presence is acknowledged (hooks, 1994, p. 8), then radical care vows no sacred Presence goes uncared for. Radical care upholds the individual’s right to love, compassion, empathy, concern and kindness. And when the need necessitates, the individual’s right to be cared for in radical ways.

I think of my little Sianna* of the just-finished kindergarten class from this past year. I think of the fears expressed to me by her parents and my inner vow to fight for this child. To be that advocate for her parents that they seemed to need. I remember the ways I fought for her right to be medically cared for- how I contacted the public health nurse numerous times to arrange for the appointments with an Audiologist. How I advocated for her parents’ right to a second chance at such an opportunity.

I think too of the assisted speech technology that I raced against time for- buying an i-pad for Jake* at a moment’s notice- literally. Then the race against the clock to meet a deadline with a man. A man who held the keys to open a door leading to a world of words for that same little boy, who had so few words at his disposal. I think of the sweat that broke as I ran, as I ran- just so as to obtain a program I could otherwise not afford installed on that same i-pad I had just bought: so that a little boy could somehow communicate with me. So that he could somehow find his voice therein. And I think of the tears that fell freely as I got there just in time. The sheer relief in knowing, this was really going to happen.

Radical care allows for the impossible to occur. But the challenge is first to initiate the care process, giving attention and acknowledgement to the presence of another human being. Through awareness of the people with whom we share our communities, be those groupings of a familial nature, a learning community or a neighborhood- we start by acknowledgement. And we move forward from there.

Husband and I head back, on the homestretch now. The sky is darkening and night time presses in, enveloping. But I do not go gentle into the thickening darkness.

I press on as one who sees the light.

******************************************************

Dylan Thomas’s Do not go gentle into that good night

 

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.

Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.

Wild men who caught and sang the sun in flight,
And learn, too late, they grieved it on its way,
Do not go gentle into that good night.

Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.

And you, my father, there on the sad height,
Curse, bless, me now with your fierce tears, I pray.
Do not go gentle into that good night.
Rage, rage against the dying of the light.

Taken from this URL: http://www.poets.org/poetsorg/poem/do-not-go-gentle-good-night

Kindness is a Muscle

I am in Charlottetown-area for a five night camping expedition with the fam-jam. One of the highlights of camping here in Cornwall is the bakery just around the corner from the campground. I’m serious. You have never tasted anything until you’ve had their bread. Or their cinnamon rolls. Or their scones.

Don’t get me started.

So the other day, I went into the bakery to pick up a coconut cream pie for dessert when I remembered that my daughter had specifically requested raspberry scones. These scones that she asked for are to die for- my children would fight to the death for the last one. Actually, they would fight to the death anyway, but a scone never hurt as incentive.

Anyways.

I asked about the scones, and they were all out but suggested I place an order for the next day. I never place an order for much these days because I am so unpredictable with my commitments. Especially when camping. But the cashier was so sweet and my daughter’s crestfallen face imprinted in my memory made me do the unthinkable. Place an order and commit to a time frame wherein to pick them up.

The next day, and hour and a half late for the designated pickup, I roll into the bakery. I had almost decided I was going to forgo, because who knew if they were even there anymore, right? I walk up to the counter and request the scones I had placed an order for, and the cashier goes over to a shelf and brings back to me a bag with the most beautiful, plump, delicious-looking scones I have ever laid eyes on. The raspberries were practically falling out of them. I had near heart-failure wondering how they would ever survive the two-minute drive home without being devoured, bringing new meaning to the words child-abuse (a very specific form of such which involves one’s children discovering their mother has eaten all their highly preferred treats and as a result of which, emotionally fall apart on the spot).

I made a remark to the cashier that these scones looked really good, and she replied back, “The baker knew you had placed an order for these and she wanted to make them look really pretty for you.”

Say what?

I was stunned. I have never seen the baker. I just eat her stuff. I have never thought to thank her, never thought to ask of her and her well-being. And yet. She thought of me- the faceless, nameless customer and tried to make these scones pretty and tasteful for me and my family.

Absolute, pure kindness.

I never cease to be blown away by the impact of kindness. While complicated at times, yet ancient in scope and influence- it’s everywhere. Kindness is what makes the world go round. And without it, we are left feeling lost and aimless.

This morning, I am again driving- this time with my mom- when she relays to me a story. A story that she has no idea will completely sync with my line of thinking about kindness as soon as she tells it. For all I can think of lately is kindness. It consumes me. How to show kindness, who is showing kindness, whether or not I am showing kindness, how kindness impacts the lives of others.

I can’t get it out of my head.

So as I drive she tells me a story about being at the drug store in the line up and while there, she is using a points card to obtain incentives to shop at this particular store again in the near future. She then tells me that after having finished her purchase, the woman behind her in line, who has a sizeable pile of items to put through, tells my Mom that she can use her points card to include the purchases she is about to make, as she has no points card of her own. My mom then strikes up a conversation with this woman, all around that fact that this woman has no point card of her own and thus this is why she is offering my mother the opportunity to obtain more points at her expense.

My mom remarks, “That is so kind of you!” to which the woman replies, “No, I am not a kind person ordinarily.”

Mom is a little dumbfounded at this revelation. Who tells a complete stranger in a store line-up that they are not a kind person under ordinary circumstances? My mom says to the woman, “Well you were kind today” so as to affirm to the woman that she does indeed see the good in her as an individual, but the woman asserts again the fact of her nature to not be kind. Twice she makes this statement. My mom in the telling adds the detail that, by now, the cashier’s eyes are like tea-cup saucers. She can hardly believe the conversation going down.

As Mom and I talk, I start to remember an article I just read the day before about kindness in marriage. And how kindness is like a muscle we exercise- the more we exercise it, the stronger that muscle becomes. And it confirms in my mind that kindness is indeed the very balm that soothed a thousand wounds. Because who knows what this woman will do now. Now that she has made the choice to act in kindness to a total stranger. Maybe it will be the catalyst for a lifetime of kindness. Maybe it will not. But this I now for sure- even those who say they are incapable of kindness do not give themselves enough credit. We are all capable. It’s just a matter of using that muscle more often and exercising it more deeply.

It’s a matter of working it. And choosing to do so often.
For we all have the potential for kindness. Even the ones who think they don’t. Even the ones whose muscle for kindness is a little neglected and shriveled up. Even for them. They have the goods- they just have to use them.

So don’t we all.